Faithrants.com

Radical Faith: Rants & Rambles of a 40-something Jesus Freak

Never ask for blog ideas on Facebook

I knew it was a bad idea as soon as I clicked “Share.” I had just realized that  I hadn’t blogged in a month, and I asked my Facebook friends for ideas on a topic.

And from my friend Don, who I went to high school with and have recently reconnected with through our mutual love of fly fishing, I got this:

…the Christian Coalition and the Party of Family Values

Crap.

I’ve tried to stay away from politics on this blog. Not because I don’t value good political discussions, but because the conversations so often quickly degrade into personal vitriol. People get really angry when you propose ideas that run contrary to their belief system. And more often than not, they begin to argue before they even hear or read the point the “other side” is trying to make.

It’s as if somehow even listening to another point of view validates it. Like the very existence of an opposing perspective in some way threatens our own.

But Don quickly reminded me that if I’m going to talk the talk I need to walk the walk. And he’s right. If I’m going to post something like that on a social networking site, I have to be ready to respond. So here ‘goes:

The thing about the whole Christian Coalition/Family Values notion as a political concept is that it starts, I believe, from the wrong set of assumptions. It starts from an assumption that God is for some people and against other people. “God is on our side” is the battle cry of much of the “religious right.”

The problem is, a careful examination of scripture and the life of Jesus tells us, above everything else, that God is on EVERYONE’S side.

Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them saying:
 ”Blessed are the poor in spirit,
      for theirs is the kingdom of heaven.
 Blessed are those who mourn,
      for they will be comforted.
 Blessed are the meek,
      for they will inherit the earth.
 Blessed are those who hunger and thirst for righteousness,
      for they will be filled.
 Blessed are the merciful,
      for they will be shown mercy.
 Blessed are the pure in heart,
      for they will see God.
 Blessed are the peacemakers,
      for they will be called sons of God.
 Blessed are those who are persecuted because of righteousness,
      for theirs is the kingdom of heaven.

Matthew 5:1-10 (NIV)

In perhaps his most well-known sermon, Jesus starts out by making the case that God is on everyone’s side. The sick, the oppressed, the poor, the downtrodden. The depressed. The broken. The sinful.

Now don’t get me wrong. I’m not a relativist when it comes to values, and I do believe that as a society our value system has degraded. But I don’t believe the fix for the problem comes through religious strong-arming of the political system. I believe it comes through building personal relationships. By one person reaching out to another and offering help and love and healing.

In his 2007 book, Everything Must Change, author Brian McLaren outlines four prevailing schools of Jewish thought on how to fix the ills of the nation during Jesus’ time on earth. Tthe two dominant “parties,” the Zealots and the Pharisees, espoused worldviews that put physical and moral might at the center of their agenda for a national revival.

The Zealots believed that a military uprising against the oppressive Roman empire was the path to reclaiming the sovereignty of Israel. If God raised up David to slay Goliath, why wouldn’t he send a Messiah (King) to defeat the mighty Romans? Israel needed only to prove to God that they were ready by initiating the action. God would use violence to restore his nation.

The Pharisees, sympathetic to the Zealots, believed that a revival of morality was in order. That if only people were more “religious,” that if people would just follow the rules to the letter, then all would be right with the world. God would only send his Messiah (Religious Savior) to the nation once it got its collective act together. And those who couldn’t conform were to be excluded (kicked out, shunned, stoned to death, etc.) God would use the strong arm of relgion and politics to restore his nation.

You don’t have to be a political genius to see the kinds of modern parallels that can be drawn here. Zealots and Pharisees still exist today (as do adherents to the other two belief systems: Herodians/Sadducees, whose solution was to go along with–and profit from–Roman occupation; and Essenes, who chose escapism as their preferred method of problem-solving).

But in First Century Israel, and 21st Century America, Jesus offers a radically different solution: Love. Forgiveness. Humility. Servanthood.

The fatal flaw in the Christian Coalition/Family Values political movement is that it ignores Jesus’ clear call to love EVERYONE. Even our enemies. Even the people whose lifestyle we disagree with.

He doesn’t say it’s not OK to disagree. He just says “love ‘em anyhow.” Forgive them. Put their need for love and healing above your “right” to be “right.”

Something amazing and beautiful happens when we choose to genuinely love and forgive people instead of fight them. All of a sudden, civil conversations can happen. Dialogue can be initiated. A better way of life can be demonstrated, rather than coerced. Change happens to people not when they are forced into it, but when they are compelled to seek it.

God doesn’t pick sides. He loves adulterers and murderers and liars (just ask David) as much as he loves preachers and monks and soccer moms. He loves gays and televangelists equally. He loves Mexicans and Americans and even Canadians with the same radical passion. And yes, he loves Democrats as much as Republicans, hawks as much as doves, sinners as much as saints.

So there you go, Don. And remind me to never, ever, solicit input on Facebook again!

Filed under: Faith, Gospel, Rants, Social Justice , , , , , , , , , , ,

2010: A Year of Dangerous Hopefulness

I’ve never been really good at New Year’s resolutions. Historically, I tend to resolve not to make any resolutions. Only once, in 2007 when I resolved to finally lose weight and get in shape, did I carry through. And honestly, I think God had more to do with that than I did. Which leads me to my thoughts for 2010.

I’ve been thinking a lot lately about the hopelessness in the world. Not just the very obvious hopelessness of the poor and the sick and the oppressed. What’s captured my attention is the general hopelessness in American culture.

Throughout the Advent season, we talked a lot in church about stepping into areas of hopelessness with the revolutionary story of Christmas. And it was during those conversations, and blogging my own way through the Advent Conspiracy movement, that this notion of cultural hopelessness began to stir in my consciousness.

For all of our comparative affluence, for all of our comfort, and even for all of our proclaimed faith, our Western culture seems oddly devoid of hope. We have become in many ways a defeated culture. Skepticism and pessimism are the rule rather than the exception.

Really. Ask around. Do the people you know hold a generally hopeful or hopeless outlook for the future? Do people generally think things are headed in a positive or negative direction? Do we believe that despite our difficulties things will turn out alright, or do we believe our difficulties are too overwhelming to overcome? What’s your attitude?

The other thing is, it’s become popular to be skeptical. People don’t like hopeful people. Optimists piss everone off.

And that, finally, is what brings me to the point.

I’ve decided that my resolution for 2010 is going to be radical optimism and hopefulness.

In many ways, that’s a dangerous desire. It flies in the face of a nihilistic culture. It challenges peoples’ comfort zones.

But as I study scripture more, and get to know Jesus better, I’m learning that hopefulness and optimism are really the only ways to live.

The entire narrative of scripture hinges on God’s promise to a guy named Abraham that through him, all the world would be blessed and restored to its original relationship with the Creator. It culminates in God’s entry into humanity, to become as one of his Created, to live an extraordinary life and to re-create hope in a hopeless world. In other words, Jesus was the ultimate fulfillment of his own promises.

And it’s in that promise that hopefulness resides. Because I have to believe that if any of God’s promises are true, then all of God’s promises must be true.

If you believe in Jesus, you have no reason to be anything but hopeful. God’s willingness to go to the mat to prove the truth of his promises should dispel all skepticism. When we accept the truth of the promise, the dark forces of the world are defeated. Hopelessness has no place in a world where God fulfills every promise, every time.

Hope, it turns out, is at the heart of faith. Believing in a love so strong that nothing can overcome it changes lives. It changes the world. And a life lived in that kind of hope and love is both compelling and contagious.

So I’m going to be hopeful this year. Radically, dangerously hopeful.

Who’s in?

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Advent Conspiracy Week 4: Love All

Note: This is the fourth & final entry in a series of posts inspired by the Advent Conspiracy movement and the book, Advent Conspiracy, by Rick McKinley, Chris Seay and Greg Holder.

“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

Matthew 25:35-36, 40

The entire universe was his. From the largest star to the smallest quark, it was his creation. His property. If wealth and power were to be found in the material, his was unsurpassed and unsurpassable.

And yet, he gave it all up. And for what?

When God chose to clothe himself in humanity, to leave his heavenly throne to dwell among his created, he did not come as a king or a president. He did not come as a powerful businessman or captain of industry or a well-dressed preacher with shiny hair and even shinier suits.

He came as a baby. In poverty. In the lowliest of lowly circumstances.

Had it happened today, no social service agency would have reached low enough to find him.

And for what?

To love the poor. To fellowship with the sick, the outcast, and the forgotten.

To lift up the overlooked. To bring hope where there was only despair. To bring light and life into loneliness.

It was a kind of love no one had seen before. It was a love that reached beyond all barriers and into all places. A love that asked for nothing in return. A love freely given. No tricks. No strings attached.

Contrary to what many believe and preach, Jesus didn’t come to institute a new sin management program for humanity. He came to love. And to show us how to love like he does.

It’s one thing to tell someone that God loves them. It’s another thing altogether to show them.

Christmas is our chance to remember what that love looked like. And what it can still look like today. How we choose to celebrate God’s entry into our world, into our communities, into our families and into our lives can still change the world.

So how will we celebrate? Will we celebrate the excessiveness of our material culture? Or will we spread just a little bit of Jesus’ love back into the places he came to show it originally…with the poor, the sick, the forgotten, and the lonely?

It is fine for us to enjoy the bounty of the blessed life we have been granted. It is a good thing to gather with friends and family, to exchange gifts and be festive. But think how much more meaningful your festivities can be if, in the midst of this season, you do one small thing to show God’s love and goodness to someone who has no reason to believe in it.

Merry Christmas!

Filed under: Faith, Gospel, Social Justice , , , , , , , , , , , , , , , , ,

Advent Conspiracy Week 3: Give More

Note: This is the third in a series of posts inspired by the Advent Conspiracy movement and the book, Advent Conspiracy, by Rick McKinley, Chris Seay and Greg Holder.

If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.

Philippians 2:1-4

What is the most memorable gift you’ve ever received? Chances are, it probably wasn’t the most expensive one. It was probably the one that came from someone’s heart.

If you’re like most people, the most memorable gifts are the most meaningful ones. The ones that speak volumes about a relationship.

God’s answer for the world’s problems has never been more “stuff.” It’s never been about money or power or status. It’s never even been about good stuff like health or food or shelter. Or prosperity.

God’s answer is the gift of a relationship. It’s the gift of himself.

Giving at Christmastime is a great way to express our love for Jesus and his love for us. It’s a great way to express our love for each other. And when we give of ourselves in meaningful ways, in some small way that still expresses the beauty and power of God giving himself to us.

That’s how we can give more at Christmas while still spending less. Instead of costing more money, what it costs is our time and our energy. Sure, that can be more difficult than just picking out a sweater or a cheese log or a gift certificate. But we have to remember that the gifts we give are not about us…about what we spend or how easy it is to pick out. The gift is always about the other.

Jesus paid attention to people. He listened to them. He noticed. In essence, he said, “you are important to me. I want to know you.”

Giving to each other out of relationship says the same thing. It says, “you are too important to me for me to waste money on a meaningless gift. I want to give a gift that helps me know you better.”

Think of how powerful a gift that is. And think about the money it can save.

Then think about how that money you save can help other people in the world. Or right here in your community. People you may not even know. But people you love because God loves them.

Whether you choose to give to people in Nicaragua, or Liberia, or in your hometown, your gift says to them, “You are important to God, so you are important to me. I want you to know that God loves you. And he’s using me to show that love.”

That is what it means to Give More. And that is how Christmas can still change the world.

Filed under: Faith, Gospel, Social Justice , , , , , , , , , , , , , ,

Advent Conspiracy Week 2: Spend Less

Note: This is the second in a series of posts inspired by the Advent Conspiracy movement and the book, Advent Conspiracy, by Rick McKinley, Chris Seay and Greg Holder.

 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, as it is written: “He who gathered much did not have too much, and he who gathered little did not have too little.”

– 2 Corinthians 8:13-15

When did we begin to equate peoples’ value to us with how much we spend on them?

More to the point, when did we begin to believe that our own worth is tied to how much people spend on us?

In this season of conspiracy, how can we begin to reshape that paradigm? How can we honor the worshipful tradition of gift-giving without turning our worship to consumerism and materialism?

According to Living Water International, Americans spend something on the order of $450 BILLION every year on Christmas. The average American will spend approximately $1,000 on Christmas gifts.

For people in the world who live on less than $2 a day, that’s almost 3 years worth of survival. Spent on one day in America. If we channeled just 3% of what we spend on Christmas into clean water projects, we could solve the world water crisis in a year.

What does that say about how we value other people?

Where in that equation are we living Jesus’ command to love our neighbors as ourselves?

I’m not talking about selling everything you have. I’m not even talking about cutting back on gift-giving.

This is about how we value each other. It’s about breaking the cycle that matches extravagance to love. It’s about making gift-giving a meaningful statement about relationships.

Spending less doesn’t mean not spending at all. It just means evaluating what we spend and how we spend it. It means looking beyond the pricetag to the true cost of what we purchase. It means understanding that our checkbooks bear only a portion of that true cost. What about the cost to the people who produce what we buy? What about the cost to our planet–to God’s own Creation–for the raw materials used, for the by-products that enter the environment?

Buying and giving gifts is a good thing. The challenge is balancing our desires with the needs of others. Understanding that it’s not the gift itself that brings happiness and fulfillment. It’s the love behind the gift. It’s the good that can be done in the world because of how we choose to give.

Filed under: Faith, Gospel , , , , , , , , , , , , , , , ,

Advent Conspiracy Week 1: Worship Fully

Note: This is the first in a 4-week series inspired by the Advent Conspiracy movement. Much of the following is inspired by the new book entitled Advent Conspiracy, by AC founders Rick McKinley, Chris Seay and Greg Holder. Because they say much of what needs to be said so eloquently, some of the words below are theirs, not mine. This series will follow the presentations our youth group will make to our congregation at FUMC Williamstown each week in Advent.

Today is Black Friday. Another Advent season is upon us. The mad rush to shop and buy and spend and wrap and give is on.

So, how will we worship?

Yes, you will be enriched in every way so that you can always be generous. And when we take your gifts to those who need them, they will thank God. So two good things will result from this ministry of giving—the needs of the believers in Jerusalem will be met, and they will joyfully express their thanks to God. As a result of your ministry, they will give glory to God. For your generosity to them and to all believers will prove that you are obedient to the Good News of Christ.

– 2 Corinthians 9:11-13

Two thousand years ago, wise men, wealthy and powerful by the world’s standards, saw something significant happening in the stars. Following ancient writings and prophecies, they crossed half a continent and confronted a corrupt tyrant in order to experience something that would change the world.

They didn’t do it to build their treasuries. Or to increase their influence. They weren’t trying to impress anybody.

They risked everything to bring gifts of great value to an impoverished, unwed teenage mother and her baby.

They gave, and they worshipped.

And a conspiracy was born.

Just like on that first Christmas, babies will be born this Christmas in huts and shacks into families that can barely feed themselves, let alone a newborn. It will happen in Liberia and Nicaragua. It will happen in Williamstown and Marietta. Herod won’t try to kill them, but diseases will. Lack of adequate healthcare will. Hopelessness will.

And the question to us this Christmas is, how will we worship?

Will we sit in church, disconnected from the story, just paying it lip-service? Are we too far from the manger to see the reality of God entering the world? Will we continue to try to quench our desire for fulfillment in ways and places that take us further and further from the nativity? Using our time, attention and money to keep fueling a corrupt empire?

Or can this be the year we truly enter the story of Jesus? Can we reach beyond our well-rehearsed responses, past the often-empty rituals, and really take Jesus seriously? Can we seek to desire in our hearts the same things that move His heart?

In his book, The Dangerous Act of Worship, author Mark Labberton says this about real worship:

“…(T)he very heart of how we show and distinguish true worship is apparent in how we respond to the poor, the oppressed, the neglected, and the forgotten….(J)ustice and mercy are not add-ons to worship, nor are they the consequences of worship. Justice and mercy are intrinsic to God and therefore intrinsic to the worship of God.”

The conspiracy began when God entered the world through a baby in poverty. It was nothing less than the beginning of the end of injustice. It was the birth of hope in a damaged and broken world.

Once again, we have the opportunity to extend our worship beyond the walls of our homes and churches and into the lives of people in Liberia, Nicaragua and right here in the Mid-Ohio Valley. If we can embrace the call to spend less, to give more of ourselves, and to love all the way Jesus does, our giving to these mission opportunities will let us meet Jesus in a whole new way. Take some time to explore the mission opportunities that are available to you. Then ask God to meet you in one of them. And watch this Christmas change the world.

When we focus our hearts not on the desire of things and wealth and comfort, but on the desire for justice and mercy and love, worship happens. And so as the world cries out for hope and liberation, engage this Advent in real worship–by risking everything, by confronting the empire of materialism & consumerism, and by entering the story of God’s kingdom.

Filed under: Faith, Gospel, Social Justice , , , , , , , , , , , , , ,

Something more important…

Sometimes it’s important to recognize when someone has something more important to say than what you want to say.

I was going to post a new blog today, but after reading this over on the Burnside Writer’s Collective, I felt like what Carole Turner had to say was way more important than whatever mindless ramble might pour out of my brain. Don’t miss the reader comments at the end…one of BWC’s best features, in my opinion.

Filed under: Faith, Gospel, Social Justice , , , , , , , , , , ,

To Write Love On Her Arms

twlohaToday is To Write Love On Her Arms Day. If you’re not familiar with TWLOHA, you’re missing what is in my opinion one of the most meaningful movements of the church in teen/young adult culture in a generation.

The TWLOHA story is the story of how Jesus moves in the world. It is a story of ordinary people loving each other in extraordinary ways. It is the story of Christ meeting people in the reality of existence, of the crap the world hands us, of the broken and dysfunctional coping strategies we embrace. In the middle of our pain and hopelessness. In the heart of our disbelief.

It’s tempting to just see TWLOHA as something cool and hip and relevant. Because it’s got all the elements of a great story, we gravitate toward it. Many of us live in a world where the TWLOHA story is only a story. And so we relate to it in a purely intellectual way. We are moved by it, but we are not affected by it.

In many ways, we often have the same reaction to the Cross. We buy into the story, we accept it intellectually. But do we really identify with it?

In his book Velvet Elvis, Rob Bell makes the point that the first Christians insisted that when we identify with the Cross, something within us dies and we become a new person. Identifying with something is different than believing it or understanding it. It is accepting the reality of it. Allowing it to shape our identity, our ideas, our behaviors.

It is easy for adults, especially adults in the church, to turn a blind eye to the reality of the pain and brokenness that is wrecking teen culture. Even as a youth leader, directly involved with teens on a weekly, if not daily, basis, I don’t see much of it first-hand. But if we listen, we will hear the undercurrent. We will sense the pain that is so well covered, so masterfully hidden from the world.

Kids experiencing that kind of pain and brokenness generally don’t trust adults. And so it’s hard for us to see what’s going on because they either lie to us, or avoid us, or both. That’s why it’s so important that we equip and support other teens to reach into those dark places in their own culture. Teens who love Jesus and know him and want to love people the way he does.

That’s why TWLOHA is so important. It equips young people to talk to other young people. It opens doors of conversations that might not happen otherwise. It gives old farts like me a platform to tell hurting kids that there are adults who care and who love you and who want to help you get help. And it gives those who have become so good at hiding one less reason to hide.

Filed under: Faith, Gospel, Social Justice , , , , , , , , , , , ,

Show me da money

71014_MoneyHappiness_vl-vertical

It’s a trip. It makes the world go ’round. It’s what I want.

Cash. Bread. Dough. Moola. Dinero.

Pastor Steve’s recent sermon series on Generosity has got me thinking a lot lately about money. Not in the “love of it is the root of all evil” sort of way, or in the “give it all away before you burn” kind of way, but just in how we see, perceive, and understand it. Its value to us as individuals, to the world, and, more importantly, to God. To God’s kingdom.

I think we all tend to see money as basically something we earn, spend and save. Generally, that’s the notion that fuels the economy. It plays out in different ways for different people in different places and cultures, but I think for the most part we’d agree that money is 1) earned in return for providing a good or service; 2) spent on goods or services we consume; and 3) saved for future expenditures.

At the heart of this very broad model of monetary awareness is the notion that money is “ours.” The money I have is money I earned for something I have done. I will spend MY money as it suits ME on things I want or need. If I choose to give money away, I will give MY money to causes I support because they align with MY beliefs. I will save MY money to provide for MYSELF, MY needs, MY family, MY future.

There’s a lot of egocentricity to our perception of money, isn’t there?

So when the government taxes us, or the church asks for an offering, or a need arises outside of our immediate sphere of influence, our response is that “those people” are taking MY money. And even when it’s in someone else’s hands (church, government, etc.), that’s MY money they’re spending. And they’d better dang well spend it on something or in some way I agree with. Because that’s MY money. I earned it. I worked for it. I get to control it. They took it from ME. I gave it to them. It’s MINE.

One of the things that really ticks me off is when people give money to the church, then try to dictate how it should be used…or, more often, how it shouldn’t be used. It’s one thing to give money to the church music department because you love how music adds to people’s experience of God. It’s another thing altogether to say that money can’t be spent on electric guitars because you prefer the sound of the pipe organ.

When do we ever let go?

I’m not talking about letting go of our money, per se. I’m talking about letting go of our perceived ownership of money. Of the notion that somehow, because we earned it, we get the ultimate say in how it’s used.

On the surface, that probably sounds a little nuts. At the very least, it’s counter-cultural.

But what if we thought about money a little differently?

What if, instead of seeing money as something we “own” because we “earned” it, we began to see it as a means of Grace? As a way that God blesses us so that we, in turn, can conspire with his kingdom work of creation and re-creation?

What if we started to see that God gives us each unique gifts, talents and skills that we, in turn, use vocationally in order to help provide for the common good? And the compensation we receive for that vocational use of our God-given skills provides us with a means to survive and thrive in his kingdom…not only by allowing us to compensate others for their vocational use of their God-given skills (by purchasing the goods or services they provide and we consume), but also by sharing that compensation with communities of people who leverage the gifts of many to provide a broader range of service to others who, for whatever reason, are less able to provide for themselves.

In short, what would happen if we began to see money as God’s rather than as ours? It’s His, not mine. I am merely a conduit through which he passes blessings to some part of the world. I receive blessing so I can share blessings.

So when I give money to the church, it’s no longer mine. It never was. God used me to use it for awhile, and now he’s using the church to use it for awhile. When I pay my taxes (my fair share of the community’s corporate expenses), that money no longer belongs to me. It never did. God is now using someone else to use that money.

Obvioiusly, it’s not a perfect system. Such a revised view of money requires a level of trust that is inconceivable for most of us. Past and current–and very real–abuses leave us very cynical. And so accountability is always an issue. But what if we can train ourselves to believe that money is never really ours to begin with, that it is a tool God uses for his purposes. And that our desire to control it is, at its heart, a desire to play God. To eat the apple all over again.

I’m not talking about giving away all of our stuff, or that wealth and posessions themselves are inherently evil. I’m talking about how we use and perceive those things. I have a big screen TV. An iPod for every member of the family. Two cars, one with satellite radio. Cell phones with unlimited texting. A camper. A warm, comfortable house. Decent clothes. Two computers. A Blackberry. A kick-ass coffee maker that grinds fresh beans, brews a killer pot of joe, and has it ready for me when I wake up in the morning.

It’s not about having or not having stuff. It’s not even about feeling guilty about the stuff we have. It’s about recognizing that none of it is really mine, and that God has called me into this particular life, where this particular stuff is available, for a reason far beyond my ability to earn, spend, and save. That the gift of living in a culture where stuff is so readily available carries with it a responsibility to use our lives–and lifestyles–as redemptive tools in God’s kingdom.

When we understand that money is not really ours, we begin to understand that we have no right–or need–to control it. That once it passes from us, it’s up to God to use it through someone else to accomplish his greater good.

Otherwise, we’re still just chewing on the apple.

Filed under: Faith, Gospel, Rants, Social Justice , , , , , , , , , , , , ,

Time to rethink Christmas!

My home church, FUMC Williamstown, will be participating in Advent Conspiracy for the third year in 2009. Helping people reconnect with the true meaning of Christmas by learning to give more relationally and to help the most marginalized people in the world with the basic necessity for survival–clean water.

These are a few of my favorite things…

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